Tír
na mBláth
Irish Seisiún Newsletter
Thanks to our past editors - Mary Gallacher
and Bill Padden
Editor Tommy Mac 
............
....Today's date and new proverb
Attention all Tír na mBláth members
Greetings members ,
Just an update from your Tir na mBlath promotions officer.
This year in honor of the Comhaltas convention being held in Florida, we have created shirts for our members.
Some members have already ordered at the Sunday Seisiun. If you will respond to me by Wed 03/05 , I will aim to have them available Sunday March 16th, or at least before the Fleadh. You may pay then .
Cost : 10$ current members 8$ members attending convention
Shirts are 100% poly non shrinking with the Logo on the Front.
Avail sizes Xsmall- through 3Xlarge. They tend to run a little large, but everyone who has tried them on said they fit comfortable
Email to : CCEirishcultureorgFL@yahoo.com
NAME : _______________________________ Male size _____________Ladies size_________________
If you will respond to me by Wed 03/05 , I will aim to have them available at Finnegan's Sunday March 16th, or at least before the Fleadh. You may pay then .
Thank you,
Angela Quinn
. . 
.
.
Sunday's Seisiún
for March 9, 2025
‘Tá
dúil ár n-anama sa cheol againn.’
Music is our soul’s desire.
.......Thanks again to
Bob Murphy, Pat Quinn, Randy Powell, Art Jacoby, and Kevin Westley
for supplying photos and info about our sessiuns.
Bob was missing from the session so everything went to hell.
No notes and no attendance. and no list of tunes.
It was a good session however and we welcomed back Emmer.
We also welcomed a visiting mandolin player who forgot his instrument. But he promises to bring it next time.
Welcome Steve Avedisian.
Photos by me
.
Photos by Kevin
.
Support Irish Culture
Please consider placing an ad in the program to help defray costs.
See if you can get any groups you belong to to take an ad
The Seisiún players already have taken a half page.
COMHALTAS CULTURAL EXPERIENCE | NORTH AMERICA 2025
Registration for the CCE North America Convention
in Orlando, Florida, is now open!
Go to
and click on the "Register" button to start the process.
You can also reserve your hotel room at the host hotel
using the link provided on the web page.
The convention will be April 3 to 6, 2025,
in Orlando, Florida!Click here for details
...........
.
Click any of the above logos to go to that site
.
"That’s
How I Spell Ireland"
Saturdays at 7 to 8 PM EST.
You can listen on 88.7FM or WRHU.org.
For a request please text me on 917 699-4768.Kevin and Joan Westley
Note: Show will be preempted whenever the NY Islanders have a Saturday game
Finnegan's March Events
Do something special for St. Patrick's Day
AND ALSO
Support our friends at Finnegan's, who also support us.
Enjoy the entertainment and
Order your St. Patrick's Day meal for your group to go!!!!!
.
,
Check out their calender
They support us - Let's support them
E-Mails Received
Fireny@aol.com
Old Ireland
.jpg)
Michael's Lane near Christchurch in Dublin.
From Old Ireland In Colour (Merrion Press)
Ireland Travel
Note: Whenever clicking on a link you will be brought to another web-site. To return here you must click on the BACK arrow.
I didn't know that about Leitrim, Roscommon and Sligo
Ireland xo
I didn't know that about Leitrim, Roscommon and Sligo
Things you didn't know about Leitrim
In Leitrim in 1152, Tiernan O'Rourke's wife, Devorgilla, was taken from Breffni Castle to Frens by Diarmait McMurrough. Along with the High-King of Ireland, Turlough O'Connor, Tiernan recovered Dervorgilla. In turn, Diarmait McMurrough sought the assistance of King Henry II of England. In 1170, Henry sent Richard De Clare (Strongbow) to support Diarmait, on the understanding that Diarmait recognised Henry as his overlord. And so began the Norman invasion of Ireland.
Francisco De Cuellar, a captain in the Spanish Armada in 1588, spent three months on an island in Lough Melvin, in County Leitrim, defending Rossclogher Castle and recovering from a broken leg, before returning to Spain. The coastline of County Leitrim is just 4 km in length.
Built in 1877, The Costello Memorial Chapel, in Carrick-on-Shannon, Co. Leitrim, is the second smallest chapel in the world, measuring 5 m x 3.6 m.
Things you didn't know about Roscommon
In May and June of 1847, Denis Mahon of Strokestown House, Co. Roscommon, chartered several ships to take about 900 of his evicted tenants and their families to America. A few months later, he was shot dead for his actions.
Hugh O'Connor, from Co. Roscommon, founded Tucson, Arizona's oldest city, in 1775. He worked in that area for the Spanish king.
Although born in Co. Meath in 1670, Turlough O'Carolan worked as a wandering musician and poet in Co. Roscommon, where he died in 1738. He was buried in Kilronan, near Keadue in Co. Roscommon.
Maureen O'Sullivan, who played Jane in the Tarzan films of the 1930s, was born in Boyle, Co. Roscommon in 1911.
Bishop Edward Synge of Elphin diocese, which is primarily in County Roscommon, conducted a comprehensive census of the population of the diocese in 1749.
Percy French, the author, musician, poet and artist, was born near Elphin, Co. Roscommon, in 1854. His compositions include, 'Come back Paddy Reilly to Ballyjamesduff' and 'Phil the fluter's ball'.
Douglas Hyde, the first President of Ireland, was born at Frenchpark, Co. Roscommon, in 1860.
Things you didn't know about Sligo
William Butler Yeats, the renowned Irish poet, died in 1939 in Roquebrune in France, where he was interred. In 1948, his remains were exhumed and re-interred at Drumcliff, Co. Sligo, the holiday-place of his youth. His epitaph reads, Cast a cold on life, on death, Horseman, pass by! The Horseman referred to is a mythical horseman from Sligo folklore who carries the souls of the wicked to hell. In 1848, the asteroid Metis was discovered and its orbit studied by amateur astronomers Edward Cooper and Andrew Graham at Markree Observatory in County Sligo. They used the world's first cast-iron telescope with a 34 cm refractor lens, the largest in the world at that time.
William Higgins (1763 to 1825), the man who first used letters and numbers to name chemical elements (for example, H2O for water), was born at Collooney, County Sligo.
Travel Quiz
Can you identify this site and it's location in Ireland?
Answer in next week's Newsletter
Last weeks Travel Quiz answer
Cromwell Point Lighthouse,
Co. Kerry
Irish Language
The IRISH ALPHABET +
How to Pronounce vowels with FADAS
Free Irish Classes
The classes are over zoom and are held at 12:00 eastern time the 1 st Sunday of every month.
It is basic conversational Irish and open to learners of all ages, especially beginners.
All are invited either to participate privately or to meet at Tim Finnegans at 12:00 prior to the regular Sunday session.
Hope to see you there!
slan go foill. Le dea ghui,
Anita
click here to register
..
Tradition with a twist!
Corned beef and cabbage spring rolls recipe
Looking for some Irish finger food? This canapé is a brilliant twist on the traditional much-loved Irish American dinner recipe.
IrishCentral Staff @IrishCentral Jun 02, 2017
Traditional Irish fare but with a modern-day twist - corned beef and cabbage spring roll Getty Images
Who doesn't love spring rolls?! This classic Irish flavor combo is just perfect for an Irish canape.
But first...why corned beef?
We're here to help you add to your entertaining recipe arsenal. We've got a great canapé idea for you. Let's call it the "new Irish" - a twist on the traditional much loved Irish recipe.
Back before the days of electricity and refrigeration, one of the few ways to preserve meat for the winter season was to salt-cure it. In fall, when temperatures were chilly and cold, cows were harvested, and the meat was packed into wooden barrels between alternating layers of coarse salt. This salt was roughly the size of kernels of corn; hence the term "corned" beef. Salting also gives the beef its pungent, piquant flavor and chewy fibrous texture as well.
So, why salt? Salt is excellent at removing moisture from cells via osmotic pressure. Too much salt can make us feel thirsty, as it naturally drives water from our cells. This is why salt "cures" animal flesh so effectively. It also creates an environment that is hostile to bacteria and fungus as well.
Boiling is essential in driving out salt, and tenderizing the meat. Cabbage is an excellent "wintering" vegetable because of its high density, and it keeps well in root cellars-artificial "caves" dug beneath the ground-hence the natural combination of corned beef and cabbage in winter. It's of interest that corned beef is rarely prepared this way any longer, but is "wet cured" in a brine solution with spices.
New York City and corned beef
New York City is perhaps best known as the capital city of corned beef. St. Patrick's Day often sees New York hosting the nation's premier corned beef competitions, featuring the best of the corner deli best, including Blarney Stone, Casey's, Fitzpatrick Hotel, Grandstand, The Kettle Black, and Langan's, all prime purveyors of salty beef piled mile high with hearty pickle on rye.
Corned beef and cabbage, however, similar to that served at the New York City St. Patrick's Day Parade, may have originated in the United States and only recently found its way to Ireland. Some claim that corned beef and cabbage originated in New York City, and that is why New York City is known for the best-corned beef and cabbage in the world.
The argument can be made that corned beef is about as Irish as General Tso's chicken is Chinese. Indeed, you'd have less difficulty tracking down the meat in a New York bar than in a Dublin pub. But don't judge the dish too harshly. This briny brisket fed the folks that made America-just as our cities were built on carry-out Chinese, anchored by the inauthentic fried egg roll.
St. Patrick's Day corned beef and cabbage spring rolls recipe
Ingredients:
10 spring roll wrappers
6 cups hot water for soaking wrappers
1lb cooked white cabbage or use a 16oz. package of Sauerkraut drained
1 medium onion, finely minced
1 tsp caraway seeds
1 tbs olive oil
½ lb thinly sliced corned beef, julienne
½ tsp ground black pepper
4 oz. shredded Swiss cheese, chilled
1-quart peanut oil or other high heat oil
Thousand Island dressing
(Oh, and don't forget the cool, frothy Guinness, not for the recipe but just to have while making the dish!)
Method:
Sauté the minced onion in olive oil over a medium flame until translucent, about 5 minutes. Set aside. Place cooked cabbage or sauerkraut in a lint-free dishcloth and wring out any remaining water or brine. Place cabbage or sauerkraut in a large mixing bowl. Add pepper, caraway seeds, onion, and cheese. Mix thoroughly. Set aside.
Soak one spring roll wrapper in hot water. Use tongs to remove the wrapper. Place on prep area. The wrapper may stick so a lint-free cloth may be used under the wrapper.
Ingredients should be added 1 inch from the edge closest to the preparer.
Add 6 slices of corned beef and then cabbage from the left to right side of the spring roll wrapper. You may have to adjust amounts, less or more, depending on the size of the wrapper or desired fullness. Fold left and right sides of wrapper over edges of filling. Roll wrapper from bottom. Repeat with remaining spring roll wrappers.
Heat the oil to 375F. Fry spring rolls until golden brown and drain on paper towels. Cut in half. Serve hot with a side of Thousand Island dressing
Traditional Irish fare but with a modern-day twist, corned beef, and cabbage spring roll.
* Originally published in 2013, last updated in Feb 2025.
Enjoy
If you have a cherished family Irish recipie share it with us.
And if there's a story that goes with it.....even
better! mail click here
Fireny@aol.com
filíocht pronounced FILL-ee-uhkht meaning Poetry
March
There's a wind blowing
Cold through the corridors,
A ghost-wind,
The flapping of defeated wings,
A hell-fantasy
From meadows damned
To eternal April
And listening,
listening To the wind
I hear
The throat-rattle of dying men,
From whose ears oozes
Foamy blood, T
hrottled in a brothel.
I see brightly
In the wind vacancies
Saint Thomas Aquinas
And Poetry blossoms
Excitingly
As the first flower of truth.
Analysis (ai):
The poem depicts a wind that evokes a sense of
death and violence through imagery of defeated wings and the sound of dying
breaths. However, within this bleakness, there is a glimmer of hope. The speaker
finds solace in listening to the wind, finding both a connection to the suffering
of the past and a glimpse of the beauty that can emerge from darkness.
Compared to the poet's earlier works, "March" shows a shift towards a more subdued and introspective style. While still employing vivid imagery, the language is more concise and direct. This reflects the poet's evolving perspective, moving away from the exuberance of youth towards a more somber and reflective tone.
The poem also captures the mood of the time period, a time marked by the horrors of war and the search for meaning in the face of destruction. Kavanagh's use of haunting imagery and the juxtaposition of violence with the poetic imagination creates a powerful meditation on the human condition and the resilience of art in times of darkness.
"seanchaí"
(pronounced "shan-a-key")
comes from the Irish words "sean" meaning old and "caí" meaning to tell.
Stories and Tales
Early Education in Ireland
Ireland has been known for centuries for its education policy. Everyone has heard of the term 'Ireland land of the Saints and Scholars'. Irish Saints from earliest times have travelled Europe setting up monasteries wherever they went. However, in Ireland, this education was only for the rich or lucky people and not for the general population.
Early Education in Ireland
It was not until 1537 that the state became in some way involved in education. In that year Henry V111 made the first input of the state in education. He decreed that a school was to be set up in every Parish under the management of the local clergyman. Again, this education was primarily aimed at the Protestant population and had little regard for the majority Roman Catholic population. The aim of the schools was to promote the English language and customs. Few schools were set up and a very small percentage of the population were catered for. In 1570 Elizbeth 1 set up what were to be free Diocesan Schools. One school was run in the chief town of each Diocese and the teacher was to be an Englishman. In 1695 William ordered Henrys decree on Parish schools be strictly put into practice. However, both Parish and Diocesan schools were largely ineffective and in 1809 there were 34 schools catering for only 380 pupils.
Charter schools
The next attempt at state intervention in Irish education was the setting up of Charter schools, which were schools run by charitable organisations. The first was set up in Cork in about 1710. Again, these were Protestant schools set up to teach the English language and Protestant religion. There was a system of inspection in operation and the schools were grant aided. Clothes and food were provided in addition to learning, in return for manual labour. To promote their Protestant aims many of the pupils were apprenticed to Protestant landlords when they finished. However, there are many reports of children leaving these landlords.
Education societies
In the early 1800s a number of voluntary education societies came to Ireland. Their main aim was again a crusade to educate the Irish in the English language and Protestant religion and to ‘rid Ireland of the scourge of Catholicism’, although some had more honourable intentions. Needless to say, they did not get much support from the clergy for their schools and few children attended. A noticeable exception to this was the Kildare Place Society (KPS) society was interested in the education of the poor and had rules banning the teaching of religion. These schools were acceptable to the Catholic church and in the early years the number of schools increased dramatically. Eventually the KPS fell out of favour with the church. There were two main reasons for this. The first is that the society began to support other schools which were blatantly anti Catholic. Secondly, they got entangled in an argument concerning the use of the bible. The bible was the book used in the schools to teach reading and in the schools of the KPS it was read without comment or interpretation. The Catholic bishops had a problem with this as Catholics were not meant to put their own interpretation on the bible. Therefore, the bishops could no longer support these schools.
Hedge schools
Throughout this period and indeed right up to the late 19th century, there was a system of education around the country called the Hedge School. This term was used because in the earlier years when the Penal Laws were being enforced, the schools were run by roaming teachers and the school was run in the fields and sheds around the country. They were highly illegal and teachers ran the risk of severe punishment if caught. There was a fixed fee payable to the teacher by the pupil and this depended on the teacher and what the parents could afford. In later years the enforcement of the Penal Laws was not as strict and the Hedge schools became a bit more regularised. Collections were held after Mass and this usually paid the teacher’s salary and a more regular building was provided. Hence, they became known in some places as 'Free' schools. There was no state involvement in these schools. They were run and supervised by the local Roman Catholic clergy, though the local Protestant landlord often supported the schools. There was no training for the teachers so standards varied tremendously. Some teachers were former seminarians, educated abroad, and therefore had Greek, and Latin. Others were former pupils of Hedge schools and had a very limited education. Despite this, these schools did a tremendous amount for the education of the public. The basics of reading, writing and arithmetic (the 3 r’s) were mainly taught, though some of the better educated teachers taught Greek, Latin and math also.
The Second Report of the Commissioners for Education in Ireland, published in 1826 but based on data from 1824, contains information on thousands of Hedge Schools, including teachers, condition of the school, fees charged, if any, and attendance.
National Education Board
At the request of the Catholic bishops a Commission was set up in 1824 to investigate the education system which was supported by public funds. Following this, in 1831 the National Education Board was set up by Lord Stanley (he claimed the idea to be his own, but it was actually based on proposals put forward in 1787). This was a landmark in state involvement in education. It was the first example in Europe of real state involvement in education and like many other British policies was an experiment in Ireland. It is also a reflection on the interest the Irish people had in education of the poorer classes.
The Board was set up with the aim of literary and moral teaching only religious teaching was the function of the local clergy. The original proposals for setting up an education board were put forward in 1787, however these were forgotten in political crises like the Act of Union in 1801. These proposals were passed through many Commissions and reports before being finally accepted, in a modified form, in 1831. The Board was multi denominational and consisted of 7 people (2 RC, 2 Presbyterian and 3 Anglican). The schools were to be non denominational, with religious teaching, by the local clergy, being allowed outside of school hours. Inspectors were appointed to monitor the running of the system. A grant system was set up to support the building of schools, the supply of books and the payment of teachers. Local funds were to be raised to help with these payments. Teachers were to be appointed by the local manager (and approved by the Board) and were to be trained in what were called ‘model schools’ in Dublin, especially set up for training teachers. These ‘model schools’ were not a great success in terms of teacher training in the country. In 1847, 16 years after the board had been set up, more than half of the teachers in the country were still untrained. The board set about correcting this and set up ‘model schools’ in each province. The teachers were to attend for a period of 6 months, after which they were to receive a certificate. Children from the local National school attended the model schools so that the trainee teachers had a class to practice on. Religious instruction in the ‘model schools’ was the responsibility of the relevant clergy. Though the idea seemed good, the reality was that the ‘model schools’ were not well attended. In addition, the Catholic church vigorously opposed the ‘model schools’.
For further information on Hedge Schools see: https://irelandxo.com/ireland-xo/news/irish-hedge-schools
For further information on the national school system and the available records at the National Archives see: https://irelandxo.com/ireland-xo/news/irish-national-education-sources-relating-19th-century
For further information on the publicly available national school roll books see the following at FamilySearch (https://www.familysearch.org/en/wiki/Ireland,_National_School_Registers_-_Inventory),
FindMyPast (https://www.findmypast.ie/articles/ireland-national-schools-list),
The National Archives of Ireland (https://nationalarchives.ie/wp-content/uploads/2025/01/RollRegDeptEducation.pdf) and
Some records are also available at Roots Ireland and other websites.
5-Tune Friday
Hi Thomas,
Paraic here with this week’s Five Tune Friday! This week’s selection has a bit of everything: some bouncy reels, a tricky jig, a stunning waltz, and a slow reel to ease into the weekend. Whether you’re looking for lift and energy or something more soothing, these tunes should do the trick. Let’s have a look!
"The Jug of Punch" - Reel
We’re kicking things off with "The Jug of Punch", a well-known reel that has a great bouncy feel and plenty of space for ornamentation in the melody. This week’s rendition is played on the fiddle by Grace Broadhead, who brings out all the tune’s natural rhythm and flow, a brilliant one to get the fingers moving.
"Out in the Cold" - Jig
A fitting title for the time of year, "Out in the Cold" is a jig that moves up and down the scale, making it a challenging but rewarding tune to play. This week’s version features Olivia Barrett on fiddle, showcasing the intricacies of the melody while keeping that special something that makes jigs so enjoyable.
"The Munster Hop" - Reel
If you need a tune to lift the spirits, "The Munster Hop" is just the one! It’s a lively reel with a great sense of momentum and drive. For this week’s version, we have a fantastic live performance by The Whiskey Jacks, who blend traditional elements with contemporary accompaniment, including acoustic guitar and drums.
"As The Sun Was Setting" - Waltz
After all that energy, "As The Sun Was Setting" slows things down beautifully. This slow waltz has a gorgeous melody, making it perfect for calming the mind after a long day. This week’s version is played by Colin Botts on solo 5-string banjo, a stunning interpretation that highlights the tune’s elegance.
"I’m Not Fed Up With The Pacific Ocean" - Reel
We close out this week with something a little different. "I’m Not Fed Up With The Pacific Ocean" is a slow reel with interesting phrasing and rhythm. Actually written by Ola Bäckström of the Anglo-Swedish band Swåp, this tune brings Scandinavian and Celtic influences together in a rather unique way. This week’s rendition is played by the main man himself, Fergal Scahill, joined by his relatives, creating a soothing version with added harmonies, a great way to wind down into the weekend.
That’s all for this week, folks! From lively reels to soothing waltzes, I hope this selection keeps your playing fresh and your mind engaged. As always, if you need anything, don’t hesitate to reach out!
Have a great weekend!
Slán go fóill,
McNeela Instruments
I bought my Bodhran from Paraic and I am very satisified with the quality and the service.
If you visit the store please let Paraic know you heard about it
from Tommy Mac and the Tír na mBláth. Tim Finnegan's Pub, Irish Seisiún Newsletter
Did You Know? –
St. Patrick’s Day Special
St. Patrick wasn’t Irish! That’s right—he was actually born in Roman Britain and was kidnapped by Irish raiders when he was 16. He eventually escaped but later returned to spread Christianity in Ireland.
There were no snakes in Ireland to begin with. The story of St. Patrick driving out the snakes? Symbolic. The "snakes" were likely a metaphor for pagan practices. But let’s be honest, it makes a great story!
The first St. Patrick’s Day parade wasn’t in Ireland. The first recorded parade took place in New York in 1762, organized by Irish soldiers serving in the British army.
The tradition of wearing green came from Irish rebels. The colour originally associated with St. Patrick was blue, but during the Irish Rebellion of 1798, the "wearing of the green" became a symbol of Irish nationalism.
This Week's Question:
How Do I Discover More About
My Ulster-Scots Ancestors' Time in Ireland?
Hi Tom,
Each week we take a reader question and share suggested approaches, resources and a little historical context to help answer that question. Do feel free to reply to this email and let me know if it helped you in any way, it's always great to get feedback.
Let's kick off with the following question from Green Room member Karl:
"My ancestors came from Ulster to the Carolinas in the late 1700s. How can I find out more about my Ulster-Scots ancestors? I'd love to know more about their origins in Scotland, their time in Ireland and why they left for the Americas?"
Thank you Karl for your question about your Ulster-Scots ancestry. The story of the Ulster-Scots represents a journey that spanned three countries and helped shape the development of colonial America and the early United States. Your ancestors who traveled from Ulster to the Carolinas in the late 1700s were part of this remarkable historical movement.
In this letter, we'll first explore the origins of the Ulster Scots in Scotland, then examine their reasons for moving to Ulster, and finally discuss their lives in Ulster and the factors leading to their migration to the Americas. It's important to remember this migration occurred gradually, spanning multiple generations.
Origins in Scotland and The Migration to Ulster
The Ulster-Scots were not a homogeneous group but a diverse collection of Scottish migrants who brought their traditions, religious practices, and cultural backgrounds to Ireland. The majority came from the Scottish Lowlands, particularly regions like Ayrshire, Galloway, Lanarkshire, and Renfrewshire. These Lowlanders were predominantly Presbyterian in faith, having embraced Reformed Protestantism during the Scottish Reformation. They typically worked as farmers, weavers, and craftsmen, bringing these skills with them to Ulster.
Another significant group came from the Scotland-England border region, known historically as Border Reivers. These families, including surnames like Armstrong, Graham, Nixon, Elliott, Bell, and Johnston, were known for their semi-independent lifestyles, often engaging in raids and feuds in a region historically marked by conflict and instability.
The migration to Ireland began with the Plantation of Ulster in 1609 under King James I, which aimed to pacify and colonise Ulster. Early waves (from 1609-1620) included soldiers and forced relocations of Border families. Later waves (from 1630-1680) were driven by religious persecution, economic opportunity, and linen industry growth. Post-1690 migrations increased due to famines in Scotland and a new stability under Protestant majority in parts of Ulster.
Life in Ulster
Over this time, different communities formed across Ulster:
Counties Antrim and Down became Presbyterian hubs due to early waves of Presbyterian ministers and their congregations. The linen industry also flourished here due to the suitable climate and fertile land, and the availability of skilled weavers who had migrated from Scotland.
Londonderry Derry
had a mix of Presbyterian settlers attracted by opportunities in trade, agriculture,
and especially the expanding linen industry, alongside Border Reiver settlers
strategically placed for military and security purposes.
Fermanagh was dominated by Border families, often Church of England/Ireland rather than Presbyterian, settled as part of military plantation strategies to maintain control and defence.
Tyrone, Armagh, and Donegal saw mixed settlements and the coexistence of Presbyterian, Anglican, and native Irish populations.
Ulster-Scots introduced improved farming techniques and established thriving linen industries. They developed a unique dialect, brought their musical traditions, and maintained strong clan connections. Everyday life brought challenges like crop failures such as those during the "Seven ill Years" of 1695-1702, significant religious discrimination restricting Presbyterians from holding public office, and eventually economic pressures like escalating rents (rack-renting). These, and the creation of new possibilities in the Americas, eventually helped many to decide to emigrate to the Americas once the opportunity arose.
The Exodus to America
So, the first major waves of emigration from Ulster to the Americas began around 1717-18. It was driven by increasing economic hardships (rack-renting, harvest failures), religious discrimination, and enticing prospects in America. Colonial agents, such as agents from the Pennsylvania Land Company and representatives sent by Carolina planters, actively recruited settlers by promising affordable and fertile land, setting in motion a strong pattern of chain migration.
By the early 1700s, approximately 200,000 Ulster-Scots were living in Ireland. Between 1717 and 1775, it is estimated that roughly 150,000 of them emigrated to the American colonies, particularly to Pennsylvania and the Carolinas. However, remember that these families didn't just "rest" in Ireland for a short while between Scotland and the Americas. Many were in Ireland for two, three and four generations. Most would have identified as just "Irish" on arrival in the Americas.
Ulster-Scots in the Carolinas
Ulster-Scots initially settled in Pennsylvania due to its religious tolerance, affordable land, and existing Presbyterian communities. Many then migrated south via the "Great Wagon Road," populating Virginia’s Shenandoah Valley and helping to shape North and South Carolina's backcountry. Regions like the Waxhaws, Mecklenburg County (NC), and York, Lancaster, Chester counties (SC) became heavily Ulster-Scots, characterised by Presbyterianism, farming practices, and (very) independent political thought.
However, I will leave descriptions of the life and times of Ulster Scots in the Americas to another time. For now, let's have a look at possible record sources and other resources relevant to Ulster Scots in Ireland.
Essential Irish Records for Ulster-Scots Research
Presbyterian Church Registers and Session Records: Preserved primarily at the Presbyterian Historical Society in Belfast, these records offer invaluable details about baptisms, marriages, and family relationships, providing clues about your Presbyterian ancestors' communities and daily lives. Limited online accessibility; visiting in person recommended.
Church of Ireland Parish Registers: These registers, available through the Representative Church Body Library in Dublin and the Public Record Office of Northern Ireland (PRONI) in Belfast, often contain detailed birth, marriage, and burial records that are particularly beneficial when tracing border families or ancestors with mixed religious affiliations.
Estate Papers, Land Leases, and Tax Records: Housed at PRONI, these documents show more on landholding patterns, economic status, and social relationships. They are useful for tracing movements, tenancy, and property ownership among Ulster-Scots communities. Many accessible online through PRONI's website.
Emigration Records and Ship Lists: Also available at PRONI, as well as through online databases like RootsIreland.ie (both with extensive online databases) and local archives (varied online availability; some require onsite visits). These records can help pinpoint when and where your ancestors left Ireland, providing critical links to destinations across America and elsewhere.
Effective Research Strategies
Tailor your research approach based on your ancestors' specific backgrounds:
Presbyterian Ancestors: Prioritise examining Presbyterian church registers, session records, and documents relating to the thriving linen industry in Ulster. These sources provide a clearer picture of your ancestors’ religious and economic environments.
Border Families: Investigate Church of Ireland parish registers, estate papers from regions like Fermanagh, and military records, as these may reflect the complex socio-political dynamics of border life.
Key Resources for Further Exploration
Public Record Office of Northern Ireland (PRONI), Belfast: A treasure trove of original documents covering estates, church records, and emigration, making it a foundational resource for Ulster-Scots genealogy.
The Green Room: Provides personalised guidance from Irish genealogists, community discussions, and access to exclusive content, making your family history journey more informed and engaging.
Presbyterian Historical Society of Ireland: Essential for those exploring Presbyterian heritage, offering extensive church records and historical insights.
Ulster American Folk Park and Mellon Centre for Migration Studies, Omagh: Offers rich contextual information and migration records that vividly illustrate the Ulster-Scots experience from departure to settlement abroad.
Ulster Historical Foundation and ancestryireland.com: Renowned for genealogical expertise, these resources provide extensive databases, helpful guides, and professional support.
Recommended Reading:
Books such as "The People with No Name" by Patrick Griffin and "Born Fighting" by James Webb offer narrative-driven perspectives to deepen your understanding of Ulster-Scots history and its enduring legacy.
So, understanding your Ulster-Scots ancestry can help you appreciate the role they played in shaping the social, political, and cultural landscapes of their new homelands in Ireland and the Americas - adapting Scottish traditions to new environments while developing their own distinct culture. Along the way you will gain insight into how ordinary families navigated religious tensions, economic challenges, and social change across generations, contributing to the development of countries and communities that value education, self-reliance, and civic participation.
Whether your ancestors stayed in Ulster or joined later migrations to North America and beyond, their stories formed an important thread in the complex tapestry of Irish history and culture.
Slán for now,
Mike.
P.S. I've shared just a glimpse of how understanding your Ulster-Scots ancestry can transform your family history research. If you're ready to dive deeper into discovering your ancestors' lives in Ireland, why not join the Green Room today?
As a member, you'll gain exclusive access to our Belfast-based Irish genealogist who specialises in Ulster-Scots heritage and migration patterns. You'll join a community of fellow researchers with both Irish and Ulster-Scots ancestry who share your passion and research challenges. Don't let another day pass without discovering your ancestors' Ulster story.
Click here to join the Green Room now and take the next step on your Irish heritage journey!
This sent in from our own Patrick ODay
Remembering
THE GREAT HUNGER
Hi Tom,
Kilmallock is our local town and I thought the readers might find this interesting......
The annual national commemoration of the Great Irish Famine revolves between the 4 provinces of Ireland. An international event also takes place annually. This year the event takes place in Kilmallock on 17th May with President Michael D. Higgins.
No other event in Irish history can be likened to the Great Famine ‘An Gorta Mór‘, either for its immediate, tragic impact, or its legacy of emigration, cultural loss and decline of the Irish language.
The population of Ireland, which was close to 8.5 million in 1845, 180 years ago, fell to 6.6 million by 1851. Nearly 12% died from starvation while the rest emigrated in the hope of finding a better life.
Due to ‘Coffin Ships’ many never made it alive to foreign shores.
The Kilmallock Union workhouse was erected in 1839-40 on a 7-acre site at Kilmallock. Designed by the Poor Law Commissioners to house 800 it had up to 1,397 approx 75% over capacity. There were 163 workhouses in Ireland, eventually phased out in the 1920’s.
The Famine Memorial Park, at Gortboy Kilmallock behind the Courthouse was the former Union Workhouse. Hundreds of undocumented victims of the Gorta Mór (Big Hunger) 1845-1850 were buried on a plot of ground behind the Workhouse known as ‘Bully’s Acre’. Maintained by Kilmallock Tourism Dev. CE Scheme this park remembers a bleak time in Kilmallock’s history. Paupers, orphans and the destitute sought refuge from all around Kilmallock as a last resort. Overcrowding and an inadequate diet led to illness and death for many of those who could not emigrate.
May all RIP.
This Week in the History of the Irish:
March 9through March 15
Posted by The Wild Geese
LUAIN
-- On March 9, 1932 Eamon de Valera formed his first Free State government.
. Eamon was born on October 14, 1882 in New York City, of an Irish mother from
Country Limberic and a Spanish father.
Left to right: Harry Boland, Michael Collins, and Eamon de Valera
When his father died in 1885 his mother sent Eamon back to Bruree, County Limerick to be raised as an Irishman from the age of three by his grandmother, Elizabeth Coll.
Following his graduation from college he taught mathematics at several different colleges. His political activism began through an interest in the Irish language which cause him to join the Gaelic League in 1908, where he also met his future wife, Sinèad Flanagan. De Valera joined the Irish Volunteers in 1913 and rose to become commandant of the 3rd Battalion and adjutant of the Dublin Brigade as well as becoming a member of the Irish Republican Brotherhood, a secret organization that controlled the Irish Volunteers. During the Easter Rising in 1916 he commanded the 3rd Battalion at Boland's Mills and was the last commander in the city to surrender. Though he was sentenced to death, his US birth probably saved his life, as his sentence was commuted to life in prison.
When he was released under a general amnesty in June 1917 he was elected as the Sinn Fein candidate for MP from East Clare, a post he would hold until 1959. De Valera became president of Sinn Fein in October and led Sinn Fein to a huge victory in the 1918 elections. He was arrested by the British as part of their bogus "German Plot" in May 1918 and was in prison when Sinn Fein MPs meet in Dublin and declared themselves an Irish parliament, known as Dàil Éireann. De Valera was broken out of prison by Harry Boland and Michael Collins in February 1919
A trip to the US following his escape designed to help raise funds for the Irish cause from the Irish American community did not go well, as his relations with several US leaders was strained, but money did flow from the US for the Irish cause in spite of his problems.
Following the truce that ended the Irish War of Independence in 1921 de Valera made a controversial decision not to be on the committee negotiating the Anglo-Irish Treaty. His opposition to that treaty led to the tragic Irish Civil War.
Following the defeat of the anti-treaty forces in the Civil War de Valera founded a new party, Fianna Fáil (The Warriors of Destiny), in March 1926. It would become the dominant Irish Party of the 20th century. In 1932 the party won a majority in the Dáil and formed a government with the Labour Party, putting de Valera in charge. He immediately began a campaign to remove all visible and eventually all actual connections to Great Britain and would continue that process as his party held power through the next 16 years. He would keep Ireland neutral during WWII, and controversially offer condolences to the German Ambassador following Hitler's suicide in 1945.
The process of totally ending Ireland's connections to Great Britain would culminate on April 18, 1949 when Ireland was declared a republic, though not by de Valera, but his successor Taoiseach John Costello after de Valera was voted out of power in 1947. De Valera would be voted back into power in 1951, out in 1954 and in again in 1957 and then would be elected President of Ireland in 1959. He would hold the post until 1973, when he retired. He would pass away on August 29, 1975.
Eamon de Valera was a controversial figure in Irish history, but whether for good or ill, there is no question that he was the towering figure of 20th century Ireland. Thomas Clarke
CÉADAOIN
-- On March 11, 1857, Irish revolutionary Thomas James Clarke was born of Irish
parents on the Isle of Wight but the family moved to Dungannon, County Tyrone,
shortly after that. His father, James Clarke, was a sergeant in the British
Army. Thomas spent part of his early life in South Africa and the Unites States,
as well as Ireland. At 21, living in the United States, he joined the Clan na
Gael and was sent to England as part of the Clan's bombing campaign. Living
there under the name of Henry Wilson, he was soon arrested and spent 15 torturous
years in prison there before being released. Following his release he married
Kathleen Daly, 21 years his jounior. He had met her uncle, John Daly, in Pentonville
prison. Thomas lived in the U.S. for a time again working with Clan na Gael
under John Devoy, then returned to Ireland and helped reorganize the IRB. In
1915 Clarke and Sean MacDermott established the Military Committee of the IRB
to plan what later became the Easter Rising. It's members included Patrick Pearse.
Clarke was the first signer of the Proclamation of the Republic. Clarke served
in the General Post Office during the Rising and surrendered along with the
rest of that garrison on April 29th.
As was the case with the other leaders of the Rising, he was quickly tried in sham military trial and sentenced to death. Thomas Clarke was executed at Kilmainham Jail on May 3, 1916.
CÉADAOIN -- On March 11, 1951, Ulster firebrand
and demagogue Ian Paisley (on left in photo with George Bush and Martin
McGuinness) formed the first Free Presbyterian Church. Paisley was born on April
6, 1926 in Armagh, County Armagh and lived in the town of Ballymena, County
Antrim as a child. His father, James, was a reverend in the Independent Baptist
church.
Paisley has been a virulent opponent of the Roman Catholic Church his entire life; he protested putting the British flag at half-mast to mark the death of Pope John XXIII in June 1963. In the late 60s he helped lead the violent opposition to Catholic civil rights. He was one of the leaders of the movement that destroyed the Sunningdale Agreement in the 70s, the demise of which contributed to 20 more years of horrendous violence in Northern Ireland. True to form, he violently opposes the Good Friday Agreement, the latest and most promising attempt at reconciling the two communities.
More recently, however, his DUP party became the majority Unionist party and he finally relented and entered into a powersharing government with the republican party he had so long vilified, Sinn Fein, serving as the First Minister of that government. In June 2008 he stepped down as leader of the DUP party and resigned as First Minister.
VOICES 'This is the beginning, our fight has saved Ireland. The soldiers of tomorrow will finish the task.' -- Thomas Clarke, May 1916 I will never sit down with Gerry Adams . . . he'd sit with anyone. He'd sit down with the devil. In fact, Adams does sit down with the devil. -- Ian Paisley, February 13 1997.
News of Interest,,,,,
Ireland to allocate €100 million
to provide non-lethal military support to Ukraine
Ireland's allocation for non-lethal military support to Ukraine was announced the day after the US said it was pausing funding to Ukraine.
Kerry O'Shea @kerry_oshea Mar 04, 2025
March 4, 2025:Tánaiste and Minister for Foreign Affairs and Trade Simon Harris TD speaking before a Cabinet meeting at Government Buildings in Dublin. RollingNews.ie
Ireland's Tánaiste and Minister for Foreign Affairs and Trade, Simon Harris TD, announced the allocation of €100 million to provide non-lethal military support to Ukraine on Tuesday, March 4.
€80 million is being allocated to procurement partnerships with EU Member States, while €20 million is being allocated to Ukraine Defence Contact Group (UDCG) De-mining and IT coalitions.
"This will ensure that Ireland’s support can reach Ukraine quickly, at a critical moment for the country," Ireland's Department of Foreign Affairs said of the allocation on Tuesday.
"It is fully in line with the Government’s position of providing non-lethal military support to Ukraine, and our support for Ukraine’s right to self-defence under the UN Charter."
The DFA noted that Ireland has previously committed approximately €250 million in non-lethal military support to Ukraine under the European Peace Facility (EPF), and the Government has provided €130 million in humanitarian support and assistance to Ukraine since February 2022.
Announcing the allocation on Tuesday, the Tánaiste said: “Last week, we marked the third anniversary of Russia’s illegal further invasion of Ukraine. Russia’s brutal aggression against Ukraine continues, with deadly attacks on its cities and on its energy infrastructure.
"This has reinforced the need to ensure that Ukraine gets the support it needs to defend its territory.
"During his meeting with the Taoiseach last week, President Zelenskyy expressed appreciation to the people of Ireland for our sustained support for Ukraine, including through the provision of non-lethal military support. Today’s decision will ensure that we can continue to help Ukraine to defend itself now, and in the future.
"We will also continue to work with our EU and international partners towards a just, comprehensive and lasting peace on Ukraine’s terms, based on respect for the principles of the UN Charter and international law, and with justice and accountability at its heart.”
Among other matters, the Tánaiste discussed the €100 million allocation during a phone call with US Secretary of State Marco Rubio on Tuesday.
The Tánaiste said afterward: "On Ukraine, I updated him on the package of €100 million that I brought to Government today to provide non-lethal military support for Ukraine.
"I emphasised the vital importance for Ireland and our European partners of defending Ukraine’s sovereignty and territorial integrity."
Ireland's €100 million allocation was announced the day after the US paused its funding for Ukraine.
"The President has been clear that he is focused on peace," a White House official said on Monday, according to multiple outlets.
"We need our partners to be committed to that goal as well.
"We are pausing and reviewing our aid to ensure that it is contributing to a solution."
The pause comes after a contentious meeting between US President Donald Trump, US Vice President JD Vance, and President of Ukraine Volodymyr Zelenskyy in the Oval Office on Friday.
Taoiseach Micheal Martin, who is due to meet with Trump in Washington, DC for St. Patrick's Day, described Friday's meeting at the White House as a "huge, unsettling setback."
The Taoiseach, who met with Zelenskyy in Shannon on Thursday, added: "We’ve got to hold our nerve in Europe, we have got to get behind Ukraine, engage with the United States and others with a view to giving Ukraine the security that it requires."
International Women's Day:
Celebrate remarkable women at Ireland's OPW locations
Mark International Women's Day 2025 in Ireland with these events - both in person and online - organized by the Office of Public Works.
IrishCentral Staff @IrishCentral Mar 06, 2025
A bronze statue of the Pirate Queen, Grace O’Malley, at Westport House in Co Mayo. RollingNews.ie
Ireland's Office of Public Works (OPW) has announced a series of tours and talks recognising remarkable women and their achievements for International Women’s Day 2025 at various OPW locations.
This initiative aims to promote and celebrate the stories of inspiring Irish women associated with our heritage sites, the OPW said while announcing its International Women's Day events.
“International Women’s Day provides a platform to reflect on progress and recognise the advancement of women worldwide," Rosemary Collier, Head of Heritage Services and Capital Works Delivery at the OPW, said.
"We are delighted to showcase the contributions of women in our society throughout history and celebrate their impact on our cultural heritage."
Visitors will have the opportunity to hear about the lives of the inspiring women in Irish society and the influence they have played in shaping Ireland's communities. Talks will take place at various OPW locations including Donegal Castle, Custom House Visitors Centre, Glendalough Visitor Centre, Kilmainham Gaol Museum, and Pearse Museum.
For those unable to attend the talks in person, check the "her-story-and-her-itage" blog post, which features information about about Constance Markievicz, who was heavily involved in the revolutionary fight for Irish freedom and in Irish politics. Constance was imprisoned in Kilmainham Goal, Dublin.
You can also find out about the legendary Pirate Queen, Grace O’Malley, a formidable woman, asserting her leadership in a man’s world.
For those interested in a more visual experience, take a virtual art tour through the OPW's virtual art gallery - ‘Celebrating Female Irish Artists.' International Women's Day 2025 offers a unique opportunity to learn about the inspiring women who have shaped Ireland's communities at OPW Heritage Sites. For more information, visit HeritageIreland.ie.
Read more International Women's Day: The inspiring lives of some of Ireland's fiercest females
OPW sites hosting events for International Women's Day 2025
Donegal Castle: Iníon Dubh – The ‘Dark Daughter’ of Tír Chonaill
Custom House Event, Dublin: Women of the Custom House
Kilmainham Gaol Event, Dublin: Unsurrendered Spirits – The Prison Writings of Dorothy Macardle
Glendalough Event, Wicklow: The Role Women Played in the Early Irish
Church Pearse Museum, St Enda’s Park, Dublin: Across the Continent with Mrs. Margaret Pearse
A Little Humor 
A few "One Liners"
We live in a time where intelligent people are silenced so that stupid people won't be offended.
The biggest joke on mankind is that computers have begun asking humans to prove they aren't a robot.
When a kid says "Daddy, I want mommy" that's the kid version of "I'd like to speak to your supervisor."
Church Bloopers
From my wife Donna
Only in Ireland
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Welcome to
Tír na mBláth
(Land of Flowers)
Tír na mBláth is one of hundreds of branches
throughout the world of Comhaltas Ceoltóirí Éireann (CCÉ) pronounced "kol-tus
kyol-tori air-in", the largest group involved in the preservation of
Irish music, dance and song.
Our board and membership is made up of Irish, Irish descendants, and all those who support, celebrate and take pride in the preservation of Irish culture.
We also aim to promote good will and citizenship.
Interested in belonging to Tír na mBláth? Feel free to download our membership form
Facebook page is at Tír na mBláth
Our meetings and several events are held at Tim Finnegan's Irish Pub in Delray Beach Florida.
Well, that's it for this week.
Slán abhaile
Pronunciation: slawn a-wol-ya
Meaning: Safe Home
Fireny@aol.com
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Sláinte, Tom Guldner (Tommy Mac)
Slán agus beannacht, (Good-bye and blessings)
Number of visitors to this website since Sept 2022
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